1. Lyotard Figural

The different and the sublime are negative terms that introduce a severe pessimism at the core of Lyotard’s philosophy. But universals are impermissible in a world that has lost faith in metanarratives, and so it would seem that ethics is impossible.

From a Nietzschean and Deleuzian point of view James WilliamsLyotard’s postmodern philosophy took a turn toward a destructive modern nihilism that his early work avoids.He studied philosophy at the Sorbonne in the late s. University of Minnesota Press, Print.More precisely, we experience a clash between our reason which tells us that all objects are finite and the imagination the aspect of the mind that organizes what we see, lyotarr which sees an object incalculably larger than ourselves, and feels infinite. It attacks Lyotard’s search for division over consensus on the grounds that it involves a philosophical mistake with serious political and social repercussions.

Writings on Contemporary Art and Artists 7 volumes ed.Lyotard argued that the pagan gods, unlike Platonic philosophy and monotheism, never claimed to have universal truth, but instead were better than humans because they posfmoderne better at deceit and metamorphosis. As metanarratives fade, science suffers a loss of faith in its search for truthand therefore must find other ways of legitimating its efforts. Why should these differences be wiesen over an endless division and reconstruction of groups?Lyotard notes that it is based on mapping of society according to the concept of the language games. Lyotard is a skeptic for modern cultural thought.

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Lyotard Figural

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